Taltos Page 40

  I could "remember" pestilence, and nursing sick ones. I was born knowing how to get fire and carry it safely back to the valley. I knew how to make fire so that I did not have to go to get it, though getting it from someone else was the easiest way. I was born knowing how to cook mussels and limpets with fire. I knew how to make black paste for painting from ashes of fire.

  But to return to the subject of death, there was no murder. The idea that one Taltos had the power to kill another was not generally believed. Indeed, if you did quarrel and push someone off a cliff, and that person fell and died, it was still an "accident." You hadn't really done it, though others might condemn you for your appalling carelessness and even send you away.

  The white-haired ones who liked to tell tales had been alive the longest, certainly, but no one thought of them as old. And if they lay down one night and failed to wake in the morning, it was assumed they had died of a blow from an accident that had not been observed. The white-haired ones often had very thin skin, so thin you could almost see the blood running under it; and often they had lost their scent. But other than that, we didn't know age in any particular.

  To be old was just to know the longest and the best stories, to have stories to relate from Taltos who were gone.

  Tales were told in loose verses, or were sung as songs, or sometimes merely poured forth in a rush, with lavish images and rhythms and little bits and pieces of melody and much laughter. Telling, telling was joyful; telling was glorious; telling was the spiritual side of life.

  The material side of life? I'm not sure there was one, in the strict sense. There was no ownership, except perhaps of musical instruments or pigments for painting, but even these were fairly liberally shared. Everything was easy.

  Now and then a whale would be washed ashore, and when the meat had rotted, we would take the bones and make things of them, but to us, these were toys. Digging in the sand was fun, digging loose rocks to make them tumble downhill was fun. Even carving little shapes and circles into the bone with a sharp stone or another bone--this was fun.

  But telling, ah, that took respectable talent, and true remembering, and remembering not only in one's own head, but remembering what other people had remembered and told as well.

  You see what I am driving at. Our assumptions about life and death were founded upon these special conditions and notions. Obedience was natural to Taltos. To be agreeable was apparently natural. Seldom was there a rebel or a visionary, until the human blood became mixed with ours.

  There were very few white-haired women, perhaps one to every twenty men. And these women were much sought after, for their fount was dried, like that of Tessa, and they wouldn't birth when they gave themselves to the men.

  But in the main, childbirth killed the women, though we never said so at the time. It weakened women, and if a woman did not die by the fourth or fifth birth, she would almost always fall asleep later and die. Many women did not care to give birth at all, or would do it only once.

  Birth always followed the true coupling of a pair of true Taltos. It was only later, when we mingled with humans, that women were worn out, like Tessa, by having bled again and again. But the Taltos descended from human origins have many traits entirely peculiar to them which I will recount in time. And who knows but that Tessa didn't have offspring? It is entirely possible, as you know.

  Generally, birth was something that a woman did want to do. But not for a long time after she was born. Men wanted to do it all the time, because they enjoyed it. But no one who thought of coupling did not know that a child would be born from it, as tall as his own mother, or taller, and so no one thought to do it just for fun.

  Just for fun was woman making love to woman in many ways, and man making love to man; or man finding a white-haired beauty who was free now for pleasure. Or one male being approached by several young virgins, all eager to bear his child. Fun was occasionally finding the woman who could bear six and seven children without injury. Or the young woman who, for reasons no one knew, could not bear at all. Nursing from the breasts of women was exquisite pleasure; to gather in groups to do this was splendid, the woman who gave her breasts often going into a sensuous trance. Indeed, women could derive complete pleasure in this way, reaching satisfaction with scarcely any other contact at all.

  I don't remember rape; I don't remember execution; I don't remember grudges that lasted very long.

  I remember pleading and arguments and much talk, and even some quarreling over mates, but always it was in the realm of songs or words.

  I do not remember bad tempers or cruelty. I do not remember uneducated souls. That is, all were born knowing some concept of gentleness, goodness, the value of happiness, and a strong love of pleasure and a desire for others to share that pleasure, for the pleasure of the tribe to be assured.

  Men would fall deeply in love with women, and vice versa. They would talk for days and nights; then finally the decision would be made to couple. Or argument would prevent this from ever taking place.

  More women were born than men. Or so it was said. But no one really counted. I think more women were born, and that they died much more easily; and I think this is one reason the men felt so utterly tender to the women, because they knew the women were likely to die. The women passed on the strength of their bodies; simple women were cherished because they were gay all the time, and glad to be living and not afraid of giving birth. In sum, the women were more childlike, but the men were simple too.

  Deaths by accident were invariably followed by a ceremonial coupling and a replacement of the dead one; and times of pestilence gave way to times of rampant and orgiastic mating, as the tribe sought to repopulate the land.

  There was no want. The land never became crowded. Never did people quarrel over fruit or eggs or milk animals. There was too much of everything. It was too warm and lovely, and there were too many pleasant things to do.

  It was paradise, it was Eden, it was the golden time that all peoples speak of, a time before the gods became angry, a time before Adam ate the fatal apple, a time of bliss and plenty. The only point is, I remember it. I was there.

  I do not remember any concept of laws.

  I remember rituals--dances, songs, forming the circles, and each circle moving in the opposite direction from the one inside it, and I remember the men and the women who could play pipes and drums, and even stringed harps that were small and sometimes made of shells. I remember a band of us carrying torches along the most treacherous cliffs, just to see if we could do it and not fall.

  I remember painting, that those who liked to do it did it on the cliffs, and in the caves that surrounded the valley, and that sometimes we would go on a day's journey to visit all the caves.

  It was unseemly to paint too much at any one given time; each artist mixed his or her own colors from earth, or from her blood, or from the blood of a poor fallen mountain goat or sheep, and from other natural things.

  At several intervals I remember the whole tribe coming together to make circle after circle after circle. It is conceivable the whole population was then gathered. Nobody knew.

  At other times we gathered in small, single circles and made the chain of memory as we knew it--not what Stuart Gordon has described to you.

  One would call out, "Who remembers from long, long ago?" And someone would venture, telling a tale of white-haired ones long gone, whom he had heard tell when he was newborn. Those tales he would relate now, offering them as the oldest, until someone raised his voice and told tales that he could place before those.

  Others would then volunteer their earliest recollections; people would argue with or add to or expand the stories of others. Many sequences of events would be put together and fully described.

  That was a fascinating thing--a sequence, a long period of events linked by one man's vision or attitude. That was special. That was our finest mental achievement, perhaps, other than pure music and dance.

  These sequences were never terribly eventful.
What interested us was humor or a small departure from the norm, and of course beautiful things. We loved to talk of beautiful things. If a woman was born with red hair, we thought it a magnificent thing.

  If a man stood taller than the others, this was a magnificent thing. If a woman was gifted with the harp, this was a magnificent thing. Terrible accidents were very, very briefly remembered. There were some stories of visionaries--those who claimed to hear voices and to know the future--but that was very infrequent. There were tales of the whole life of a musician or an artist, or of a red-haired woman, or of a boatbuilder who had risked his life to sail to Britain and had come home to tell the tale. There were tales of beautiful men and women who had never coupled, and they were much celebrated and sought after, though as soon as they did couple, they lost this charm.

  The memory games were most often played in the long days--that is, those days on which there was scarcely three hours of darkness. Now, we had some sense of seasons based on light and dark, but it had never become terribly important because nothing much changed in our lives from the long days of summer to the shorter days of winter. So we didn't think in terms of seasons. We didn't keep track of light and dark. We frolicked more on the longer days, but other than that, we didn't much notice. The darkest days were as warm as the longest for us; things grew in profusion. Our geysers never ceased to be warm.

  But this chain of memory, this ritual telling and recounting, it is important to me now for what it later became. After we migrated to the land of bitter cold, this was our way of knowing ourselves and who we had been. This was crucial when we struggled to survive in the Highlands. We, who had no writing of any kind, held all our knowledge in this way.

  But then? In the lost land? It seemed like a pastime. A great game.

  The most serious thing that happened was birth. Not death--which was frequent, haphazard, and generally deemed to be sad but meaningless--but the birth of a new person.

  Anyone who did not take this seriously was considered to be a fool.

  For the coupling to happen, the guardians of the woman had to consent that she could do it, and the men had to agree that they would give permission to the particular man.

  It was known always that the children resembled the parents, that they grew up at once, possessing characters of one or the other, or both. And so the men would argue vehemently against a male of poor physique seeking to couple, though everyone was entitled by custom to do it at least once.

  As for the woman, the question was, did she understand how hard it might be to bear the child? She would have pain, her body would be greatly weakened, she might even bleed afterwards, she might even die when the child came out of her, or die later on.

  It was also deemed that some physical combinations were better than others. In fact, this was the cause of what we might have called our disputes. They were never bloody, but they could be very noisy, with Taltos shouting finally, and some foot-stomping, and so forth and so on. Taltos loved to outshout each other, or to rail at one another in a great, speedy buzz of language until the other was exhausted and couldn't think.

  And very, very seldom, there was one prime male or female considered to be so perfect of limb and fair of face, so tall, so well proportioned, that coupling with him or her to produce a beautiful offspring was a great honor; and this did lead to contests and games. Indeed, there was a whole realm of these.

  But those are the only painful or difficult things I remember, and I won't tell of them now. Maybe because the only time I knew desperation was in these games. Also, we lost those rituals when we traveled to the land of bitter winter. We had too many real sorrows to contend with from then on.

  When the couple had finally obtained permission--I remember once having to beg permission of twenty different people, and having to argue and wait for days on end--the tribe would gather, forming the circle, and then another and another, quite far back, until people felt it was no fun anymore because it was too far away to see.

  The drums and the dancing would begin. If it was night, the torches would appear. And the couple would embrace and play lovingly with each other for as long as they could before the final moment had to come. This was a slow feast. To go on for an hour, that was lovely, to go on for two hours was sublime. Many could not go on more than half an hour. Whatever, when the consummation came, it too held the couple for an amazing period of time. How long? I don't know. More, I think, than humans or Taltos born of humans could endure. Perhaps an hour, perhaps more.

  When at last the couple fell back away from each other, it was because the new Taltos was about to be born. The mother would swell painfully. The father would then help to take the long, ungainly child out of the mother and to warm it with his hands, and to give it to its mother's breasts.

  All drew in to watch this miracle, for the child, commencing as a being of perhaps twenty-four to thirty-six inches, very slender and delicate, and apt to be damaged if not carefully handled, began to elongate and enlarge at once. And over the next fifteen minutes or less, it would often grow to full and majestic height. Its hair would pour down, and its fingers stretch, and the tender bones of its body, so flexible and strong, would make the big frame. The head would grow to three times its birth size.

  The mother lay as dead after, sleeping the mother's thin sleep. But the offspring lay with her, talking to her, and the mother sometimes never really slipped into dreams, but talked and sang to the young one, though she was always groggy and often humorous, and she would draw from the young one the first memories, so that the young one wouldn't forget.

  We do forget.

  We are very capable of forgetting. And to tell is to memorize, or to imprint. To tell is to strike out against the awful loneliness of forgetting, the awful ignorance of it, the sadness. Or so we thought.

  This offspring, whether male or female, and most often it was female, caused great joy. It meant more to us than the birth of a single being. It meant the life of the tribe was good; the life of the tribe would go on.

  Of course, we never doubted it would, but there were always some legends that at times it had not, that at times women had coupled and runtish offspring had been born to them, or nothing, and that the tribe had dwindled to a very few. Pestilence now and then sterilized the women, and sometimes the men too.

  The offspring was much loved and cared for by both parents, though if it was a daughter, it might be taken away after a while to a place where only women lived. In general, the offspring was the bond of love between the man and the woman. They did not seek to love each other in any other or private way. Childbearing being what it was, we had no concept of marriage or monogamy, or of remaining with one woman. On the contrary, it seemed a frustrating, dangerous, and foolish thing to do.

  It did sometimes happen. I'm sure it did. A man and a woman loved each other so much that they would not be parted. But I don't remember it happening myself. Nothing stood between one seeing any woman or any man, and love and friendship were not romantic; they were pure.

  There are many things more about this life I could describe--the various kinds of songs we sang, the nature of arguments, for there were structures to them, the types of logic that held currency with us, which you would probably find preposterous, and the types of awful errors and blunders young Taltos inevitably made. There were small mammalian animals--very like monkeys--on the island, but we never thought of hunting them or cooking them or eating them. Such an idea would have been vulgar beyond tolerance.

  I could describe also the kinds of dwellings we built, for they were many, and the scant ornaments we wore--we did not like clothing or need it or want to keep something so dirty next to our skin--I could describe our boats and how bad they were, and a thousand such things.

  There were times when some of us crept to the place where the women lived, just to see them in each other's arms, making love. Then the women would discover us and insist that we go away. There were places in the cliffs, grottoes, caves, small alcoves near
bubbling springs, which had become veritable shrines for making love, for both men and men, and women and women.

  There was never boredom in this paradise. There were too many things to do. One could romp for hours on the seashore, swim even, if one dared. One could gather eggs, fruit, dance, sing. The painters and the musicians were the most industrious, I imagine, and then there were the boatbuilders and the hut builders too.

  There was great room for cleverness. I was thought to be very clever. I discerned patterns in things which others did not notice, that certain mussels in the warm pools grew faster when the sun shone on the pools, and that some mushrooms thrived best in the dark days, and I liked to invent systems--such as simple lifts of vines and twig baskets, by which fruit could be sent down from the tops of trees.

  But as much as people admired me for this, they also laughed at it. It really wasn't necessary to do things like this, it was supposed.

  Drudgery was unheard of. Each day dawned with its myriad possibilities. No one doubted the perfect goodness of pleasure.

  Pain was bad.

  That is why the birth aroused such reverence and such caution in all of us, for it involved pain for the woman. And understand, the woman Taltos was no slave of the man. She was often as strong as the male, arms just as long, and just as limber. The hormones in her formed a totally different chemistry.

  And the birth, involving both pleasure and pain, was the most significant mystery of our lives. Actually, it was the only significant mystery of our lives.

  You have now what I wanted you to know. Ours was a world of harmony and true happiness, it was a world of one great mystery and many small, wondrous things.

  It was paradise, and there was never a Taltos born, no matter how much human blood ran in his veins from whatever corrupt lineage, who did not remember the lost land, and the time of harmony. Not a single one.

  Lasher most surely remembered it. Emaleth most surely remembered it.

  The story of paradise is in our blood. We see it, we hear the songs of its birds, and we feel the warmth of the volcanic spring. We taste the fruit; we hear the singing; we can raise our voices and make the singing. And so we know, we know what humans only believe, that paradise can come again.